02 September 2010 : A newsletter of the Australian Jesuits
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Home ยป Maturing in spirit > A day in Lahore
Thinkpeace

A day in Lahore

21-Jul-2010

Fr Jeremy Clarke SJ was in the Shrine of Data Ganj Baksh in Lahore just hours before two suicide bombers attacked the complex. Here, he recounts his day in the Pakistani city - where human beings strive for beauty and peace under the constant threat of violence.

 

I seem to end up doing things when I travel that I'd never normally do. Sure, there's the not uncommon experience of going in-for-a-penny, in-for-a-pound when it comes to local food. Straddling a motorbike without wearing a helmet on Lahore's city streets, however, did seem to be one of those ‘what on earth am I doing?' moments. Even so, my foolishness did mean I got a great view of the city.

 

Sadly, what is immediately noticeable about Lahore is the amount of armed police about the place. There are sandbagged sentry posts, gun-toting guards, barbed wire fencing and solid concrete blockades - and that's just in front of the General Post Office. Near police stations, especially the one on Fatimah Jinnah (Queen's) Rd (not far from the Jesuit community), there are even more heightened levels of security on display. Clearly Lahore and its citizens live with a constant sense of threat, one that is real and apparent in the mementoes of past attacks pock-marking city walls and in the strain on people's faces.

 

And yet, people also get on with their lives and locals certainly encouraged me to get out and experience their truly beautiful city. So, after mass and breakfast with the Sisters of Jesus and Mary at the girls' school their religious predecessors founded in the late 1870s, that's what I chose to do - this time, however, by walking and motor rickshaw and not by leaning in and out of flying corners.

 

Given that it was a Thursday, and guided by Lonely Planet's advice, I decided to go and hear some qawwali singing at the Shrine of Data Ganj Baksh, near the old city, to the north of The Mall and west of Bhatti Gate. I'd never known what qawwali singing was prior to coming to Pakistan, although years earlier I had been entranced by the work of one of its famed stars, Nusrat Fateh Ali Khan, on the soundtrack of the movie Dead Man Walking. The rhythmic drumming on tablas, the sound of a harmonium and the accompanying ethereal singing were striking throughout that haunting film and thus I was looking forward to hearing the music live and seeing the performers in the flesh.

 

Lonely Planet gets it right more often than not - although I still haven't forgiven them for saying that Nanchang, China was basically a hole - but on this instance they'd got the performance times wrong. Their noon kick-off was a good two hours too early and so I had a number of hours to pass before settling down in the Shrine's basement, where the groups of singers performed. I spent part of this wandering around the shrine, which celebrates an eleventh-century Sufi author and preacher, whose name means ‘the bestower of treasures', in recognition of his great generosity to the less fortunate. All manner of people visited the shrine, although of course I was in the male-only section, and during the middle of the day when I was present, there had to be several thousand people inside the precinct's walls. I passed groups of men having their lunch, sharing among themselves. Elsewhere, in a basement section, people were performing their ritual ablutions around an elegant marble fountain and elsewhere again others were lying on matting and small rugs, catching up on some sleep. There was hubbub and quiet, prayer and conversation.

 

Eventually the time came for the qawwali singing, so I made my way to the shrine's basement. I stayed for about 90 minutes, delighting in the sounds and talents of the musicians, and regretting that I couldn't understand a single lyric. Apparently qawwali is Sufi devotional music that sings of God's goodness, and the singers seek to create a conversation among themselves and the instruments, using both rhythm and melody to vary the pace and the passion of the telling. Around me sat fathers and sons, the elderly and the middle-aged, the fit and the well-fed, while further back in the cavernous space several men of the streets lay face down on the marble, resting from the hot afternoon's embrace. I struggled my way to my feet, beat some sensation back into my legs, got my shoes back - exchanging smiles for smiles with the guards - and then made for the Jesuit community, having had a thoroughly fascinating and enjoyable time.

 

The next morning, I woke up to newspaper reports that, at about the time I was going to bed, two suicide bombers had exploded devices in the Shrine of Data Ganj Baksh. One was in the basement where people performed their ceremonial ablutions and one in the main section of the shrine, where hours before I'd walked by people praying. At first count, these bombers had killed around 40 people and perhaps injured around 170 more. Did this include the kind man who minded my shoes, the exhausted bloke sleeping on the floor, the old man from outer town lost in his meditations, the guy trying to sell me a skull cap? Were they safe - the weary and the young, the folk singers and the police, the street vendors and the children holding their fathers' hands? In this Islamic shrine that had resounded to qawwali singing earlier there was now only grief and outrage, and the wonder that such senseless, shameless killing continues.

 

I leave Lahore tomorrow for a retreat with the Sisters of Jesus and Mary, but leave something of my heart here, too: for those ordinary Pakistanis who keep on living their lives, knowing not when the next bomb comes, nor where - at a shrine, a library, a post-office or a hospital - and yet praying that the madness stops. I can only join my prayers to theirs, hoping that such acts cease, resolved to do what I can to assist in building a just world, a world where everyone's day can end in peace.

 

By Fr Jeremy Clarke SJ

 

Jeremy Clarke is an Australian Province Jesuit who is visiting Pakistan during the course of his tertianship, the final stage of Jesuit training, in order to assist the Sisters of Jesus and Mary through the ministry of retreat giving. 

 

Photo: Stock image from sxc.hu

 

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Benenson Society Australia, Pakistan Chapter21-Jul-2010

God Bless You


Mariam,RJM30-Jul-2010

Thanks, Jerry, for writing from the heart. Yes, fear is our constant companion in this poor country but faith also abounds. God WILL provide.(St. Claudine)

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