02 September 2010 : A newsletter of the Australian Jesuits
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Home ยป Maturing in spirit > Maturing in spirit
From the Provincial

Maturing in spirit

21-Jul-2010

Fr Steve Curtin is currently in Korea at a meeting of Provincials from the Jesuit Conference of Asia Pacific.

 

In place of an editorial, and in honour of the upcoming Feast of St Ignatius of Loyola on 31 July, we print the following guidelines ‘On Maturing Spiritually', written by St Ignatius for the scholastics of Alcalá. These counsels were meant to shape a youthful scholastic into a mature Jesuit, and would eventually evolve into the ‘Rules for Scholastics'.

 

1. We should be careful to preserve great purity of heart in the love of God, loving nothing but Him, and desiring to converse with Him alone, and with the neighbour for love of Him and not for our own pleasure and delight.

 

2. We should speak only with necessity, and for the edification of ourselves or others, and leave aside those things which do not profit the soul, such as the desire for news and worldly affairs. We should try always to treat of matters connected with humility and mortification of the will, and not of things that give occasion for laughter or murmuring.

 

3. Let no one seek to be considered a wit, or to affect elegance or prudence or eloquence, but look upon Christ, who made nothing at all of these things and chose to be humbled and despised by men for our sake rather than to be honoured and respected.

 

4. We should not wish to see or do anything which could not be done in the presence of God and His creatures, and we shall thus imagine that we are always in His presence.

 

5. We should not dispute stubbornly with anyone; rather we should patiently give our reasons with the purpose of declaring the truth lest our neighbour remain in error, and not that we should have the upper hand.

 

6. One of the things which we must be very firm about, if we are to please our Lord, is to cast far from us everything that could remove us from the love of our brethren. We should make every effort to love them with a tender charity, for Supreme Truth has said: This is how all will know you are my disciples, etc. [John 13:35].

 

7. Should anyone do anything that is disedifying, and it seems that as a result he should be held in less esteem than he was held before, let him not be so discouraged as to wish to give up, but let him humble himself and ask forgiveness of those who might have been scandalised by his bad example and a penance from his superior. He should thank God, who has permitted him to be humbled, so that he can be known by all for what he is. He should not wish to appear better in the eyes of men than he is in the eyes of God. The brethren who behold him should think that they could fall into even greater weakness, and should ask God to strengthen them.

 

8. In our superiors we should always behold the person of Christ, whom they represent, and have recourse to them in our doubts and hold it as certain that our Lord will direct us through them.

 

9. We should not conceal our temptations, nor even our good thoughts, but make them known to our confessor or superior, for even Satan disguises himself as an angel of light [2 Cor. 11:14]. We should always act according to the judgment and counsel of our spiritual father rather than our own, which we should always regard rather with suspicion.

 

10. In dealing with others we should bear ourselves modestly, and try not to appear sad or too serious, nor, on the other hand, overcheerful and gay, but as the Apostle says: Everyone should see how modest you are [Phil. 4:5].

 

11. We should never postpone a good work, no matter how small it may be, with the thought of later doing something greater. It is a very common temptation of the enemy to be always placing before us the perfection of things to come and bring us to make little of the present.

 

12. Let us all persevere in the vocation to which God calls us, and not make our first loyalty an empty word. For the enemy is wont to tempt those in the desert with thoughts of dealing with the neighbor and improving him, and to those who are helping the neighbor he will propose the great perfection of the desert and solitary life. Thus he lays hold of what is far off to prevent us from taking advantage of what is at hand.

 

Source: http://woodstock.georgetown.edu/ignatius/letters.htm

 

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